Here is a text for us to try ourselves by. By communion with Him through the channel of His sufferings — His Divine humanity, hanging on the Cross, and commemorated in the sacrament.3. He loved God perfectly in a world where God was not loved, where His law was broken, and His name defamed. The Father's will had revealed itself, and that was law to Him. As the strongest and most endearing motive to holiness of life — "constraining us."3. It was not merely an affecting and mysterious historical event. And so with great mental suffering. said their murderers as they pointed to her fellow confessor in the suffocating agonies of a protracted death. Every man feels this in himself; one part of his being paying another's penalty. M. H. H. Aitken, M. Their hearts seem moved, but when persecution arises they walk no more with Him.2. W. )The resurrection is a powerBishop Thorold.I. It would not have been surprising had the apostle denied fellowship with Christ in His glory. J. Gloag, D. D.1. Conformity to Christ's death is the deep calm of indifference to sin with all its allurements, ever setting in together with and over against the conflict. The body was tortured, but "my soul is troubled." Positively. (Anna Shipton. (c) That the moral law of God is a transcript of His own character, and as such, must be vindicated in all its honours and claims. CONSIDER WHAT SORT OF KNOWLEDGE THIS IS.1. It is a dangerous temptation when the gospel comes in word only (1 Corinthians 4:20). Its stupendous responsibility, for some day we shall rise to receive the things done in our body — that is, their results, whether they be good or bad.2. I must know His nature, offices, works, and glory. THIS KNOWLEDGE OF CHRIST AND HIS SUFFERINGS HERE SO ARDENTLY DESIRED. THIS KNOWLEDGE OF CHRIST AND HIS SUFFERINGS HERE SO ARDENTLY DESIRED. Christ's death was a death unto sin. Their hearts seem moved, but when persecution arises they walk no more with Him.2. No; in our Christian life, Christ is first and midst and last: and no mere moral strength or determination can be reckoned on as accessory to Him in his great work. We wish to have fellowship in joy, and seek how we can pass through life with the least inconvenience. When the will has been so fully yielded that God has been able to work out His own purpose in us, and to reveal His Son in us, then may it one day come to our turn to exclaim with St. Paul, "I have finished my course."3. Is it not worth while to get rid of this with all its grievous bondage?3. (2) Not in sufferings which arise out of guilt. THERE ARE SENSES IN WHICH WE CAN HAVE NO COMMUNITY WITH OUR LORD IN HIS SUFFERINGS.1. it is true that Christ has set all mourners an example; but "He also offered Himself without spot." (1) God's light — the light of the Divine purpose resting upon the problem of human life — indicated the way that led to Calvary. How is human sorrow sanctified by such a revelation as this? This Christ knew well in Gethsemane and on the cross, when He complained of spiritual desertion, and similar sufferings are experienced by believers when the light of God's countenance is obscured.II. )Fellowship with suffering longed forS. The inseparable connection between faith and holiness. He was forsaken in order that you and I might not be forsaken. When I first see Christ linked to me by the bonds of God's everlasting covenant, then faith begins its work within me; then, the first utter dislike to sin, as sin, is bred in my heart.3. It is worth having. Paul wished to be raised in the scale of being, and he knew that he could not have Christ's holiness without Christ's sadness, His grace without His grief. Shall we with the dread of death ever before us? Does bereavement come? By comprehending their character, objects, and results. THIS SHAPING IN THE FORM OF CHRIST'S DEATH IS ONE OF THE CHRISTIAN'S EARNEST ENDEAVOURS AND MOST CHERISHED OBJECTS. Oh to be partakers with Christ in the glory of that last cry, which is the triumphant issue of suffering. In its effect on our sanctification (John 7:39; John 16:7-8).4. It must be mortified, crucified. Son, behold thy mother." Shall we with the dread of death ever before us? It was in this sort of life that trouble met Him (2 Corinthians 6:5). LET US ANALYSE THIS EMINENTLY DISTINGUISHING FEATURE OF CHRISTIAN ATTAINMENT. CALCULATED TO AWAKE WITHIN US THE MOST GLORIOUS HOPES. )The fellowship of Christ's sufferingsS. St. Paul's life was Christ. Death had a sting, but it was not pain, nor shame; it was sin.II. In the possession of the Spirit. Such constituted a large portion of our Lord's. (1) They were meritorious, whereas we cam never have any merit in God's sight. So with him who shares that risen life. Our sensibilities are very various; one thing hurts one person and another another; what is agony to me my neighbour scarcely feels. And so it will be with us. As the noblest expression of Divine love for man; as the infinitely meritorious price of our redemption; as the only safe ground of a trembling sinner's hope.2. (1) As a witness for truth; and we must conform ourselves to this by acknowledging the reality and Divine original of truth thus attested. IN OUR JUSTIFICATION.II. In His glory.II. Coley.Thuanus tells, that a Gallic lord being led forth to martyrdom in company with some equally faithful, though plebeian professors, saw that out of regard to his rank the officers put on him no chains, while each of his brethren bore them; upon which he cried, "Let me, I pray you, be clipped of none of my honours; I, too, for love of Jesus, would wear a chain!"(S. No man can make atonement for his own or others' sins. When infinite purity comes in contact with impurity, sorrow and moral indignation must be the result. It is the law of social life; and I do not see why we should think it strange that Christ obeyed the same law, only in a grander way.(H. We can add nothing. Those who are satisfied with hearing or reading about Christ: but Paul did not say, "I have heard of Him whom I believe," but "I know."7. This love, of course, passeth knowledge, and in a sense cannot be imitated; but still in the experience of its benefits we may be conformed to it and cherish a corresponding feeling towards God and man, by giving to our Creator and Redeemer the highest place in our affections and service, and by devoting ourselves to the welfare of mankind. IN RELATION TO PAIN.1. The two are in different portions of His being. THERE ARE SENSES IN WHICH WE CAN HAVE NO COMMUNITY WITH OUR LORD IN HIS SUFFERINGS.1. We may torture ourselves if we will, but shall continue as ungodlike as before. In Christ's death, in its atoning efficacy and its necessity. We can add nothing. Those who are delighted with Christ's example. Then assuredly the saddest mystery about it is that it should ever have been given us at all. Now we see what is meant by this fellowship. The waters rise and rise, till, amid a scream and cry of horror from the shore, the lessening form of her that had death first to face, is lost in the foam of the surging wave. All his desires, interests, objects, were swallowed up in the living to Christ's glory. If you have not this knowledge how will you be able to carry on this spiritual life with any delight, seriousness, or success? No; in our Christian life, Christ is first and midst and last: and no mere moral strength or determination can be reckoned on as accessory to Him in his great work. The Christian should never end with Calvary, nor with the mortification of the body, nor with deadness to sin; but ever carry his thoughts onward to that blessed consummation, to which these are the entrance and necessary conditions. Nay, there is this compensation, that real suffering drives out imaginary, and where the lot is that of want or anguish the distresses of mere sentiment are excluded. But where were they meantime? Now we see what is meant by this fellowship. (2) In absolute magnitude. Guthrie, D. D.)The fellowship of Christ's sufferingsAnna Shipton.A dear suffering Christian on a bed of sickness, which has now proved the portal of heaven, shrank for a while from the prospect of prolonged anguish which opened before her. (2) In absolute magnitude. Is this a gloomy view of religion? As we go to the ship to see friends depart, and leave them with cheers and benedictions, and wafted kisses; so, when a young spirit is about to be launched into this earthly life, one would think that troops of angels would attend it, and with hope and gladness see it on its way. Conclusion: Suffering by itself will not produce these benefits; only when accompanied by the operation of the Holy Ghost. Fellowship with the sufferer. All self-righteousness is nailed to the cross, His was the only meritorious death. Our Lord, then, dwells in Christians, and, as a consequence, the New Testament teaches us that the mysteries of His earthly life are reproduced, after a manner, in the Christian soul. (2) From sympathy with the distressed. Nor should we entirely dismiss such a theme without one look onwards. Is it not something that your thirst for God and righteousness makes you in a sense partaker of the sufferings of Jesus. Oh for a heart to sorrow in all the sorrows of humanity! So that the resurrection was essential to our being raised morally "from the death of sin to the life of righteousness."III. IN RELATION TO PAIN.1. Rutherford. And remember He saw iniquity as none else could see it; and yet He loved the men whose sin He loathed, and because He loved them He bore the awful burden of their sin. The same pangs that shot through my Saviour's heart are become mine, and I am a partaker with Him. (1) God's light — the light of the Divine purpose resting upon the problem of human life — indicated the way that led to Calvary. The two are in different portions of His being. He knew well that God's order was first the cross, then the crown; fellowship with Christ, first in suffering, then in glory.I. Christ's death was a death unto sin. As the wealth of the disciples was thrown into one fund, and distributed amongst all, so the wealth of sorrow which belonged to our great Head is thrown into one fund with all the sorrows of those who are His members, and we are partakers with Him of that which is no longer to us a source of loss, but, on the contrary, a perennial source of gain. The eye that is the quickest to see beauty is most pained by deformity; the ear that most loves harmony is most pained by discord. In the midst of all His agony He found time to think upon the sorrows of His broken hearted mother and His lonely disciple, and to mingle their griefs with His own. Enables us to comfort others (2 Corinthians 1:4, etc.).4. The two are in different portions of His being. Every distress Christ witnessed was photographed on His soul. Shall we with the dread of death ever before us? (6)The forsaken. To know its power is to see that truth sealed not by His blood simply, but by His hand in the newness of His glorified life. (4) In the matter and form and nature of His suffering He surpassed us. No. It is not any imitation of Christ's sufferings. LET US ANALYSE THIS EMINENTLY DISTINGUISHING FEATURE OF CHRISTIAN ATTAINMENT. Yet I am reminded, "Blessed are they that thirst," etc. (2)Timorous disciples. Do we desire that the Lord may nerve us to participate in His sufferings? He has done all. This love, of course, passeth knowledge, and in a sense cannot be imitated; but still in the experience of its benefits we may be conformed to it and cherish a corresponding feeling towards God and man, by giving to our Creator and Redeemer the highest place in our affections and service, and by devoting ourselves to the welfare of mankind. But no Christian escapes distress of some kind.2. This love, of course, passeth knowledge, and in a sense cannot be imitated; but still in the experience of its benefits we may be conformed to it and cherish a corresponding feeling towards God and man, by giving to our Creator and Redeemer the highest place in our affections and service, and by devoting ourselves to the welfare of mankind. But here it is a real fellowship in positive pain to which he adverts.3. )Fellowship with Christ's sufferingMusical Anecdotes.An intimate friend of Handel's called upon him just as he was in the middle of setting the words of "He was despised" to music, and found the great composer sobbing with tears, so greatly had this passage and the rest of his morning's work affected the master. They stood beside Him bravely for a moment in the garden, but when they saw Him bound and helpless when they expected miraculous power, they all forsook Him and fled. IN THE BELIEVER'S RESURRECTION.1. We have our sorrows; but the ray of light has not yet entered our souls, and the result is that we have no fellowship with Christ in our sufferings; and this, not so much because God is unwilling to give us the light, as because we shrink, like Peter, from the illumination which reveals the cross, and thus His light becomes obscured, and we lose the moral power which should have raised us into fellowship with His sufferings. God setting him forth as a propitiation is something distinct from setting us an example. But in all this there is lacking as yet the essential feature of a fellowship in Christ's sufferings. Draws forth the better qualities of a man. Closure with Christ, to the very end that the soul may so know Him.3. We have an illustration of —1. (3) In capacity for suffering He surpassed us. LET US PASS BY THAT CROWD OF OUTER-COURT WORSHIPPERS WHO ARE CONTENT TO LIVE WITHOUT KNOWING CHRIST. He carries its scars yet, and will carry them to his grave. (1) We shall not find them in the outward circumstances of His life. They stood beside Him bravely for a moment in the garden, but when they saw Him bound and helpless when they expected miraculous power, they all forsook Him and fled. He loved God perfectly in a world where God was not loved, where His law was broken, and His name defamed. "Our light afflictions," etc. (1) These principles are —(a) That Jehovah is a just and holy Being, and that evil cannot dwell with Him. (4) The tempted likewise. Binney, D. D.)The power of Christ's resurrectionS. (2) To expiate the guilt of sin: to conform to this we must repent, believe, and accept His salvation fully, and seek the salvation of others.4. All self-righteousness is nailed to the cross, His was the only meritorious death. 2. TO HEAL CONSCIENCE. (1) Love to God and man; the former because God s honour required vindication; the latter because man needed mercy. Christ's resurrection has a vast power. (1)Our Sonship — "begotten again to a lively hope. )Fellowship with suffering longed forS. Such constituted a large portion of our Lord's. We may torture ourselves if we will, but shall continue as ungodlike as before. He has done all. IN RELATION TO SIN. IN THE WAY IS WHICH A TRUE BELIEF IN IT ENABLES A MAN TO REALIZE HABITUALLY THE MORAL GOVERNMENT OF THE WORLD BY GOD. It is occupied by groups of weeping spectators. Well, on the big billows come, hissing to their naked feet; on, and further on they come, death riding on the top of the waves, and eyed by these tender women with unflinching courage. "We have not a High Priest who cannot be touched," etc. HOW WELL WE KNOW JESUS AND HIS POWER, II. As Christ died and rose, we are to die to sin and live to God, "as those who are alive from the dead."IV. We wish to have fellowship in joy, and seek how we can pass through life with the least inconvenience. It tends to relieve the burden of our sorrows.5. II. )The fellowship of Christ's sufferingsBishop Magee.It seems an awful wish that any mortal should dare to aspire to share the sufferings of the Man of sorrows; stranger still when we remember the actual sufferings of that mortal; stranger still that He should tell us to wish it for ourselves.I. The subject enters deeply into the essentials of Christian experience and life. (2) A holy desire to glorify God in the destruction of sin and the advancement of universal holiness. This is essential to our taking full advantage of His riches and resources.III. )The fellowship of Christ's sufferingsDean Alford.I. (Bishop Magee. In His resurrection.5. Fellowship in the result of His sufferings. And it may be our joy to do likewise, and to have the brighter fellowship even in the meanness of your toil.2. This is true of the roughnesses of life, its calumnies, its disappointments; of those trials which come through the affections, and those which come through the ambitions of our nature. But give a spiritual eye that loves the beauty of holiness; a spiritual ear that loves the harmony of righteousness, and place them in the midst of disorder and evil, and you have a nature that, just because it is perfect, must be sorrowful.3. When then St. Paul utters his prayer he implies that already he has knowledge of the fact. II. Did they rest quiet? All the members of the body feel if one be afflicted, so do all the members of the body of Christ.II. Martin.1. But where were they meantime? Christ's death was a death unto sin. If your object is applause, what communion can there be between you and "the despised and rejected of men"?(S. 3. Neat. Oh to be partakers with Christ in the glory of that last cry, which is the triumphant issue of suffering. I may not know all that God has revealed about the blood of Jesus, nor be able to satisfy a theologian, but just as I know that the sun gives me light, and food nourishment, so I may know that Christ's blood takes away sin.3. Whatever projects His followers may have formed for Him were defeated by it. )The power of Christ's resurrectionHomiletic Monthly.In it —I. Enclosed find a check for $50.00. In this sense we may feel the power of Christ's resurrection. Is it not something that your thirst for God and righteousness makes you in a sense partaker of the sufferings of Jesus. When He returns it will be in the fulness of the resurrection glory.II. Oh for a heart to sorrow in all the sorrows of humanity! There were sorrows into which we cannot follow Him, and His Spirit was so perfect that our imitation must be very imperfect. Raffles, D. D.)The fellowship of Christ's sufferingsW. )The power of the resurrection in sorrowJ. By an actual participation in suffering for His sake. The same capacity for pain that marks the highest nature also shows its capacity for pleasure. The knowledge transcends all other as to its importance. It looks back and it points forward. This was a strange desire, one which few of us would entertain. We shall DEDUCE FROM THE SUBJECT THOSE ILLUSTRATIONS OF THE SCHEME OF PRACTICAL CHRISTIANITY IT IS FITTED TO UNFOLD. Sin is too strong for any resolve.2. (3)Reconciliation and peace. So it is with the risen life of the soul. J. Gloag, D. D.)The fellowship of Christ's sufferingsT. For this faith is needful, and devotion, submission, the support of a heavenly arm, and the expectation of a heavenly home. (Dean Vaughan. C. FinlaysonThere are those who think it indicative of an unspiritual state of mind to lay stress on the physical resurrection of Christ. Close application. Every man feels this in himself; one part of his being paying another's penalty. (2) How strong were the cords with which Christ was bound! So must we under the power of the resurrection. The first lesson of life is one of vicarious suffering. But we know a person better when he invites us to his house; we go and go again, and the oftener we go the better we know him. In the midst of all His agony He found time to think upon the sorrows of His broken hearted mother and His lonely disciple, and to mingle their griefs with His own. All else is earthly and therefore transient; this affects the dearest and eternal interests of men.2. (2) A holy desire to glorify God in the destruction of sin and the advancement of universal holiness. "If we be dead with Christ, we shall also live with Him." Sin is too strong for any resolve.2. In the motives which prompted to it. They are ours because Christ suffered in our room and stead. As we go to the ship to see friends depart, and leave them with cheers and benedictions, and wafted kisses; so, when a young spirit is about to be launched into this earthly life, one would think that troops of angels would attend it, and with hope and gladness see it on its way. (6)The forsaken. They were distinct in kind from ours. And do not be cast down that you have not received the fulness of blessing. When first the Holy Spirit convinces of the hatefulness of sin.2. A man needs no reason to convince him that fire is hot who has been scorched, or that weather is cold who feels it in his fingers. But where were they meantime? I may not know all that God has revealed about the blood of Jesus, nor be able to satisfy a theologian, but just as I know that the sun gives me light, and food nourishment, so I may know that Christ's blood takes away sin.3. Offices, works, and Paul emphasizes it elsewhere by entailing suffering Himself. That tempts ordinary men can attract Him in His SUFFERINGS.1 your scalding tears ancestors. Materialistic doctrine darkens what faint hope of immortality. ( 7 ) the dying.II sound the... Andrew Keasling Series: Sunday morning Passage: Philippians 3:10–4:1 demands of the sufferings they endure 3:4 ) capacity. 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